Truth, Healing and Reconcili-action Journey at Grace

Early in the morning on Thursday, July 1, 2021, two sets of doors at the top of the steps at Grace Presbyterian Church had red paint splattered on them as an act of protest and expression of grief regarding the recent discoveries of numerous unmarked graves at the sites of former residential schools in Kamloops, Cowessess, Cranbrook, as well as in other places in Canada. Grace chose not to remove the paint, and to enter into a journey of Truth, Healing and Reconcili-action. This is the story of this ongoing journey of many steps.

God who reconciled us to God’s self through Christ has given us the ministry of reconciliation; that is in Christ God was reconciling the world to God’s self, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making God’s appeal through us; we entreat you on behalf of Christ, be reconciled to God. (2 Corinthians 5:18-20)

Why Grace is on a Truth, Healing and Reconciliation Journey

May 2021 Discovery of buried children awakens Canada to Residential Schools and their Legacy

On May 26, 2021, the Tk’emlúps te Secwépemc First Nation released a statement that the buried remains of 215 children were detected on the ground of the former Kamloops Indian Residential School, near Kamloops, British Columbia. The statement brought residential schools, and their legacy, to the forefront of Canadian society in a way that former truth, healing and reconciliation work had not. Subsequent findings across Canada followed and continue.

Overnight, residential schools shifted from being an Indigenous issue to being an issue for Canadians and those that ran them, including the

Government of Canada, the Roman Catholic Church, the Anglican Church and the Presbyterian governments, institutions, and churches.

The Journey of Truth, Healing and Reconcili-action comes to Grace, July 1, 2021

The issue of Residential Schools came to 10 Calgary churches, including Grace, on July 1, 2021. Early in the morning, two sets of the front doors at Grace were splattered with red paint as an act of protest and expression of grief regarding the discovery of many unmarked graves at

the sites of former residential schools in several locations across Canada.

Grace chose not to remove the red paint, and to engage in conversations on the steps in July 2021 with support from Indigenous Elders. (Read more here).

The red paint has elicited many responses and reactions, generated many conversations within Grace and in the community, and it has led Grace on our own path to truth, healing, and reconciliation.

The Spirit of Truth, Healing and Reconcili-action as People of Faith

In the spirit of sharing Truth, seeking Healing and further living into Reconcili-action, as people of faith, we believe that these histories are evil on the part of the government and churches. We believe that the heart of God is greatly touched and is grieving these atrocities.

Some deeply believe that at Grace Presbyterian Church, we need to continue our collective and individual learning journeys. Grace has held several events and initiatives, from a Lament Ceremony in September 2021 leading up to Orange Shirt Day and a KAIROS Blanket Exercise that fosters understanding of the shared history between Indigenous and non-Indigenous peoples in Canada, to a book study led by Rev. John Snow Jr. and Tony Snow about the story of the Stoney people and mountains in Alberta and a lecture on the Doctrine of Discovery detailing how the doctrine was used to legitimize the claiming of lands outside of Europe.

There is also a need for a more permanent marker of our journey as we seek to follow God’s direction in our lives – the form of this marker is a mural on the front doors of the church utilizing the splashed paint.

On November 21, 2021, Session decided to form a Mural Project Team to engage and collaborate with an Indigenous artist to create the mural.

Red Paint, Tan Paint, and Potential Door Murals

Transforming the red paint on the doors into a mural in collaboration with an Indigenous artist sharing the transformative power of prayer was considered.

In July, and in late August 2022, Grace’s Session met about this project and the decision was made by Session to not go ahead with murals on the doors at this time. On August 29, at approximately 2:00 a.m., unknown persons painted over the red paint with tan paint on the doors (not on the stained glass or sandstone.)

Sunday, September 25, 2022 Ceremony

A Sunday, September 25 ceremony to repaint the doors tan is taking place. Indigenous Elders have been invited and more details will be shared on the events page. Grace is also co-hosting a Friday, September 30 event with Stardale Women’s Group called Reconnection, Reconciliation and Resilience – an event in honour of Orange Shirt Day

 

Prayer Painting for World Day of Prayer: "Living in Balance"

uring and after worship on February 26, 2023, a painting by Nathan Meguinis about prayer and truth, healing and reconciliation was introduced at Grace.

Nathan, (also known as Buffalo Boy, Travelling Rock, and Kind-Hearted Man), is an artist from the Tsuut’ina Nation. He was chosen to transform the red paint that was splattered on Grace’s front doors into murals. After much prayer, discussion and the painting over of the red paint, Session decided that Nathan would instead be asked to produce a stand alone painting symbolizing truth, healing and reconciliation. The painting was shared along with this video by the artist describing the symbolism.

An important component that is incorporated is that of prayer – especially timely as we approach the World Day of Prayer on March 3. All of the congregation were invited to enjoy bannock and Saskatoon berry cider, traditional foods of Indigenous peoples, fellowship after worship, and to view the video and painting more closely.

Artist’s Statement on the painting “Living in Balance” from the artist Nathan Meguinis (Buffalo Boy, Travelling Rock, Kindhearted Man)

We Dene live a life of beautiful balance with the world around and with other Indigenous Nations.

• The colour red represents Mother Earth. All the abstract human figures are red to show our connection to the earth with each one having a white outline which is our spirit.

• The prayer prints are hanging in the tree represent our prayers and these flags are hanging from a poplar tree which represents life. Each colour has a meaning: Red – Mother Earth; Green – Plant Life; Blue – Air and Water; Yellow – Sun and Protection; and White – Soul and Spirit.

• The buffalo represents caring for family and all indigenous Nations who have been resilient and rebounded from being driven from known ways of life. • The symbol above the poplar tree represents the North Star. The North Star is the guiding star and as people we are called to be North Stars guiding others into living in balance. • The braided sweetgrass circle represents lasting unity.

• The background colours are in a blanket pattern. The orange represents Truth and Reconciliation, and the blue represents water and air which needed to be protected and not polluted.

• The thirteen feathers represent the thirteen moon cycles in the year, which is the calendar the Tsuut’ina people follow. We live in balance when we are working to care for one another and for the earth all the days of the year. My artwork is showing people of the earth coming together in prayer and peace.

 

The Residential School System

From the 1870’s until as late as 1996, many thousands of Indigenous children within Canada were stolen from their parents at preschool and early elementary school ages, as a way to assimilate Indigenous people into Canadian society. This system of assimilation was codified into law under the Indian Act.

Parents who resisted the kidnappers were imprisoned and some were killed for trying to protect their own children from abduction. Children were denied the capacity to speak their own first languages, to receive loving parenting, to be respected as young human beings, to be fed and clothed with care, to maintain some childhood innocence about abusive tendencies of people in power, to be able to learn about their own cultural traditions, and to worship Creator God in ways that matched their heritages.

Those children who did return home were not the same children who had been abducted years earlier. They bore and still bear many internal and visually undetected scars that tormented them for their lifetimes. There were many children who never returned home to their mothers, fathers, grandparents, aunts, uncles, cousins and more. They were buried in unmarked graves, some of which are mass graves.

Frequently Asked Questions about the Presbyterian Church in Canada and Residential Schools

We hope the following information will provide more information about the response as well as the work and steps the Presbyterian Church in Canada (PCC) is taking to foster justice and reconciliation for the role the PCC played in operating residential schools, where children were taken away from their families, many of whom never returned. This unfortunate practice has inflicted a deep and lasting trauma that is still being carried today.

Read the PCC’s initial statement and prayer upon learning of the 215 unmarked graves found by the Tk’emlúps te Secwépemc First Nation at the Kamloops Indian Residential School.

The National Indian Residential School Crisis Line is available for any former residential school students and others needing support. That help can be accessed at 1-866-925-4419.

Did The Presbyterian Church in Canada operate residential schools?

The Presbyterian Church in Canada ran a number of residential schools for Indigenous children beginning in the mid-1880s through to 1969. The names of those schools are Ahousaht Residential School in British Columbia, Alberni Residential School in British Columbia, Birtle Residential School in Manitoba, Cecilia Jeffrey Residential School in Kenora, Ontario, Crowstand Residential School in Saskatchewan, File Hills Residential School in Saskatchewan, Muscowpetung (later known as “Lakesend”) Residential School in Saskatchewan, Portage la Prairie Residential School in Manitoba, Regina Residential School in Saskatchewan, Round Lake Residential School in Saskatchewan, and Stoney Plain Residential School in Alberta.

In 1925 all but two of the schools that were still open were transferred to the United Church of Canada, which was established as a result of the Church Union Movement. The two schools the PCC continued to operate after 1925 were Birtle Residential School and Cecilia Jeffrey Residential School. A narrative history of the PCC’s role in operating Birtle and Cecilia Jeffrey can be found in the archives.

Has The Presbyterian Church in Canada apologized for running the schools?

Yes. The PCC first formally apologized for its role in running residential schools in 1994. That apology, called our Confession, can be downloaded here. A study guide to work through the Confession is also available. The church renewed its commitment to living out that Confession in 2019, when it also formally repudiated the Doctrine of Discovery and the concept of terra nullius in response to TRC Call to Action number 49. Click here for information on the Doctrine of Discovery and its intense harm, in addition to how it shaped PCC policy and why we repudiated it.

We continue to live out our apology through lament, repentance and action for reconciliation. Click here to learn more about how we are living out our Confession for reconciliation.

Has the PCC turned over all its records?

The PCC turned over all documents regarding residential schools in our possession to the Truth and Reconciliation Commission and through them to the NCTR (National Centre for Truth and Reconciliation). We also hired a student who worked for two summers to read all documents and capture every name of every student mentioned, with any related information. That was also turned over.

We pray that this will be a more just and equitable country, especially for the survivors of residential schools. and their families and communities who continue to live with the pain and trauma of that legacy.

See more information on the Presbyterian Church in Canada Website: www.presbyterian.ca/justice/social-action/indigenous-justice/

Murals and Truth, Healing and Reconciliation in Canada

Murals are being used across Canada in Truth, Healing and Reconciliation journeys in churches.

Read the story Indigenous mural changes the narrative in Toronto church

From Red Paint to Truth, Healing and Reconcili-action Journey of Many Steps